For Blacks: A Tale of Two Churches

A Tale of Two Churches

A huge problem in the Nubian community is that we are too quick to judge. Immediately, by me saying that, a lot of you just judged that statement and probably said to yourself "no one should judge". But, I am not talking about being judgmental in an evil way, I am talking about being judgmental in an ignorant way. And, what does that mean? Being judgmental in an ignorant way means that you judge something purely on the surface without any knowledge.

Let's take Obama for instance. Because he is Nubian like you and me, you judge him to be fair, honest, and good for all Nubians in America. The truth is, he is worse to us than any other white president before him. More Nubian people in America have suffered under his presidency than in the entire history of the country, including during slavery.

Two Churches

So what's the problem? The problem is that we do not think to gather information about someone, before making a judgment on them.

Two Churches

There were once two churches. One church was a Nubian Catholic church. One church was a Nubian Islamic. The leader of both churches were Nubian men. The buildings that both churches occupied were of the same size and had the same wealth.

Immediately, the population, around the churches, judged them equally to be bad.

They said, what Nubian man would form a Catholic church. The Catholics have enslaved Nubians since the dawn of time, they said. The Catholics pray to false idols and are unholy, they said.

Because of the propaganda in the media against Muslims and the Islamic religion, they said the same thing about the Islamic church formed by the Nubian leader. They said, they will incite terrorism in our community. They said, they'll form terror sleeper cells of our young men.

There was a third church that formed. It was started by another Nubian man, a holy man. This church was a Protestant church. All the population praised this church. They said, here is our church, started by a righteous Nubian brother, a church that never enslaved Nubians and one that will never form terrorists in our community.

The Nubian Catholic Church

Black Madonna and Christ Child

The Nubian Catholic church gathered the same amount of Nubian membership as did the other two churches. Surprisingly, there were many Nubian Catholics in the population.

Despite the insults and judgement hoisted on the church, it prospered. The church started programs to encourage entrepreneurship in the community and adopted all of the poor people in the community and mentored them our of poverty. The members that started businesses hired the poor people to work in their stores.

Still, the Nubian community still clung to their judgments and called the church evil and never recognized the good that it did for the community.

The Nubian Islamic Church

The Nubian Islamic church gathered the same amount of Nubian membership as did the other two churches. Surprisingly, there were many Nubian Muslims in the population.

Despite the insults and judgement hoisted on the church, it prospered. The church started programs to clean up the community of crime, violence and drugs. It made a clean sweep of the low income housing projects and encouraged all Nubians to get married and get off of government programs. It also encouraged many Nubians to get their law degrees and go into politics. It encouraged the Nubian politicians to set aside funding for Nubian businesses so they would have available capital. It encouraged Nubian lawyers to submit laws to stop the targeting of Nubians for incarceration and long mandatory sentences that only Nubians were sentenced to.

Still, the Nubian community still clung to their judgments and called the church evil and never recognized the good that it did for the community.

The Nubian Protestant Church

The Nubian Protestant church gathered the same amount of Nubian membership as did the other two churches. They did not have to even ask for members, since most Nubians were Protestant.

The Nubian leader started a prostitution ring inside the church. The members elected the elites of the church to a board, who gathered collections from the poorer members and pocketed themselves. The Nubian leader encouraged homosexuality in the young men of the church and over half of the board members partook of violating the young men in homosexual acts. The Nubian leader became a rich man, a millionaire, while the average member of his church made less than $40,000 a year, combined household income.

Still, the Nubian community still clung to their judgments and called the church great and never recognized the evil that it did in the community.

The Two Churches Have Had Enough

The two churches saw the evil that the Nubian Protestant church was doing. For years they hesitated in doing anything because the population clung to the image that a Nubian Protestant church must be a good thing.

The straw that broke the camel's back was when word came that a young girl had been raped by a board member. When the girl was brought to an emergency meeting with the Nubian leaders of the two churches, she brought friends. These friends were also young girls, and they brought friends. Their friends were young boys ages 6 - 12. The girls all said they had been raped and sworn to secrecy by the Nubian Protestant leader and the board members. The boys all said they had been convinced to be homosexual and engage in homosexual acts with board members, who were all middle-aged men or above. The boys said that they were told that it was a lifestyle and that when they watched T.V. it said the same thing, so they never came forward, although it had started almost immediately since the Nubian Protestant church had formed.

Instead of confronting the Nubian Protestant church's board members or its Nubian leader, the two churches went about it the smart way. All of the lawyers in the Nubian Islamic church gathered evidence and the testimony of all the children. They caused inspection upon inspection on the church. They had the financial records seized. All of the businessmen of the Nubian Catholic church called for land and title ownership to be reviewed, and all liens on the property to become due.

All members of the board and the Nubian leader were prosecuted and sentenced to over 40 counts of molestation, carnal knowledge with a minor and many financial charges, including prostitution.

The church property was seized and sold to the Nubian businessmen. The land was divided up, so that all of the  businessmen would not be the target of any retaliation.

Even after all that came out, the population still said the Nubian Catholic church and the Nubian Islamic church were evil and that the Nubian Protestant church was good, and that they, the two churches, "did this" to the Nubian Protestant church, even some of the very parents of the children that were molested.

[The facts of this story are true. Names are not named to protect my safety and the safety of those in the story. The way in which the story is told, is verbatim of how it was told to me or found in print, you my research the facts yourself. No harm is intended to anyone of any faith, religion, creed, nor sexuality.]

[Fact: nearly 70% of the Nubian community in America are against homosexuality and see it as a direct threat to the Nubian community's continued existence in America. - LA Times Shelby Grad / Dr Umar Johnson]

[Fact: every endocrinologist interviewed stated they saw no DNA evidence, hormonal evidence nor any glandular evidence to suggest a difference between a homosexual individual and a "straight" individual, leading all of them to the conclusion that homosexuality has no natural or genetic cause, i.e. it is a choice. As such an overwhelming majority of Nubians feel homosexuality is a choice.]

[Fact: until the 70s homosexuality was on the medical books as a mental disorder. Most people diagnosed with the disorder who sought treatment were "cured" or in treatment. It was not until a group of gay activists lobbied to get the status changed and a person could NOT get treatment for it any longer, nor be cured of the fetish. - Dr Umar Johnson (clinical psychologist)]

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